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The History of the
Saints in the United States of America
MORMON
HISTORIC MEMBERS
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David Wyman
Patten Born November 14 1799 in Theresa, Jefferson County,
New York and died during October 1838 in Caldwell County Missouri.
He was buried October 27, 1838 at Far West Missouri. David Patten
married Phoebe Ann Babcock of Dundee, Monroe County Michigan during
1828. They had no children.
The second most senior of the original Latter-day Apostles was David
Patten who lived in Michigan when he was baptized on June 15, 1832
by his brother John Patten. He was baptized in Greene County, Indiana.
Shortly after baptism David Patten began a mission to Southeastern
Michigan Territory with Brother (probably Joseph) Wood as a companion.
He states 16 people were baptized near the Maumee River. On October
18, 1832 David Patten took a steamer from Detroit on his way to
Kirtland.
The original Quorum of Apostles was placed in seniority by age with
Thomas B. Marsh being most senior, David Patten second and Brigham
Young third. They were called by recommendation of the three witnesses
of the Book of Mormon in February 1835 at Kirtland, Ohio.
David Patten left Kirtland on November 9, 1832 and was accompanied
part of the time with John Murdock and part of the time by Reynolds
Cahoon. He journeyed to Springfield Pennsylvania and met with Hyrum
and William Smith near Philadelphia.
He had a gift of healing and at times healed people almost daily
in his missionary efforts which helped make him a very successful
missionary as people flocked to him. Once he, through his faith,
instantly healed a woman who had had an infirmity for 20 years.
Brother Patten arrived back in Kirtland during the fall of 1833
and for a time worked on building the Kirtland Temple. He and William
Pratt left Kirtland on December 28, 1833 and arrived in Clay County
Missouri on March 4, 1834 after much cold and fatigue. Clay County
is immediately north across the Missouri river from Jackson County
from which the Saints had recently been evicted by mobs and their
condition was deplorable.
David remained in Missouri until the Zions camp group arrived
from the east in June 1834 with provisions for the suffering Saints.
He left with Warren Parish on September 12, 1834 and traveled and
taught through northern Missouri and Tennessee.
On his return to Kirtland he was named one of the original Apostles
during February 1835. From there he traveled to the eastern United
States and Canada as a missionary where he introduced future Church
President Lorenzo Snow to the Restored Gospel. He returned to Kirtland
in September 1835 and stayed until the dedication of the Kirtland
Temple in March 1836.
From Kirtland he and his wife Phoebe left on a mission to Tennessee
and on to Missouri where he would be killed. For a time he and Thomas
B. Marsh shared leadership of the Church in Missouri.
David Patten was shot and killed in the battle of Crooked River
in Caldwell County Missouri as the Saints attempted to defend themselves
from mobs. As he was running toward a mob group that had fled from
them one combatant had stopped behind a tree to rest and turned
to shoot Brother Patten as he approached. For a time he was given
a succession of Priesthood blessings that kept him alive but he
objected to the blessings and requested that they stop so he could
die.
Brother Patten had earlier expressed a desire to die as a martyr
for the gospel and it was reported that the entire citizenry of
Far West Missouri wept as they followed his body to the gravesite
where he was buried.
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News: Tithes - Gross or Net
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I just realized it has gone 2 years since the last time I wrote something in this thread. I think it might be because of the direction in which the discussion was heading.
Anyway, I have studied this topic, among others, much lately, since I am in Afghanistan right now, and time allows me to spend more time studying. It seems the understanding of the law of tithing have changed during the history of the Church. As now it is widely understood that a full tithe is 10% of your gross income. Oposed to earlier where it seems that a full tithe was understood as 10% of your surplus/interest - similar to what D&C 119 says.
In vers 1 the Lord requires all their surplus property, and after that in verses 4-5 the lord requires 10% of all their interest annually.
I think this sheds a completely different light on the law than what is commonly understood today. If I were to start paying tithes for the first time from now on, I would pay 10% from my interest which would be everything after expences nessesary to maintain a minimum of life standard. (Food, clothes, shelter etc.)
Apostle James Talmage published a brochure entitled “The Lord’s Tenth”. Here are som qoutes from that:
"You have need of many things in this world-food, clothing, and shelter for your family AND YOURSELF, the common comforts of life, AND THE THINGS THAT SHALL BE CONDUCIVE TO REFINEMENT, TO DEVELOPMENT, TO RIGHTEOUS ENJOYMENT. YOU DESIRE MATERIAL POSSESSIONS TO USE FOR THE ASSISTANCE OF OTHERS AND THEREBY GAIN GREATER BLESSINGS FOR YOURSELF AND YOURS. NOW, you shall have the means of acquiring these things; but remember they are mine, and I require of you the payment of a rental upon that which I give into your hands. However, your life will not be one of uniform increase IN SUBSTANCE AND POSSESSIONS; YOU WILL HAVE YOUR LOSSES, AS WELL AS YOUR GAIN; YOU WILL HAVE YOUR PERIODS OF TROUBLE AS WELL AS YOUR TIMES OF PEACE. SOME YEARS WILL BE YEARS OF PLENTY UNTO YOU, AND OTHERS WILL BE YEARS OF SCARCITY. AND, NOW, instead of doing as mortal landlords do-require you to CONTRACT WITH THEM to pay in advance, whatever your fortunes or your prospects may be-you shall pay me NOT IN ADVANCE, BUT when you have received; and you shall pay me in accordance with what you receive. If it so be that in one year your income is abundant, then YOU CAN AFFORD TO PAY ME a little more; and if it be so that the next year is one of distress and your income is not what it was, then YOU SHALL PAY ME LESS; AND SHOULD IT BE THAT YOU ARE REDUCED TO THE UTMOST PENURY SO THAT YOU HAVE NOTHING COMING IN, YOU WILL PAY ME NOTHING. Have you ever found a landlord of earth who was willing to make that kind of a contract with you? When I consider the liberality of it all, and the consideration that my Lord has had for me, I feel in my heart that I could scarcely raise my countenance to his heaven above if I tried to defraud him out of that just rental."
Sorry for the lengthy qoute, I just thought it was nice.
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